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Cognition
105 Articles
Details of Ways of Knowing: 1 Validly Knowable Phenomena
Existent phenomena are defined as what is validly knowable. In the Sautrantika system, existent phenomena are divided into nonstatic objective entities and static metaphysical ones.
in
Ways of Knowing
Details of Ways of Knowing: 7 Subsequent Cognition
Subsequent cognition is an invalid awareness that apprehends what has already been apprehended.
in
Ways of Knowing
Commentary on “Compendium of Ways of Knowing” – Geshe Ngawang Dhargyey
This eighteenth century text concerns the mind and the ways in which it knows things, and is written from the point of view of the Gelug interpretation of the True Aspectarian branch of the Sautrantika tenet system of Indian Buddhism.
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Ways of Knowing
Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
An overview of the two general positions regarding the main points of cognition theory of the Tibetan Buddhist tradition.
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Cognition Theory
Using Buddhist Metaphysics to Analyze a Problem
Learning about Buddhist metaphysics is an analytical tool to deconstruct our experiences.
in
Types of Phenomena
The Nature of Appearances: Gelug Explanation
The Gelug explanation of how all our problems come about because of confusion about appearances, how the mind makes appearances and what is arising and engaged with when we talk about mental activity.
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Mental Appearances
Elaboration of “What Does It Mean to Understand Something?”
An in-depth analysis of the topic of what it means to understand something, which is important both for our Dharma practice and in daily life.
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Cognition Theory
Negation Phenomena: How to Focus on Emptiness
A Gelug presentation of the topic of negations and affirmations, which are crucial in meditating on the negation phenomenon, voidness.
in
Vipashyana
A Buddha's Knowledge of the Past, Present and Future
Only the omniscient awareness of a Buddha can cognize all the causal factors that affect which specific “presently-happening result” arises from a karmic tendency.
in
Time & the Universe
Imputation, Mental Labeling and Designation
To understand the Gelug Prasangika presentation of dependent arising and the voidness of self-established existence, we need to understand the distinctions between imputation, mental labeling and designation.
in
Emptiness: Advanced
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