Indian Non-Buddhist Tenets

The Source of the Tantras Tantra practice requires conviction in the authenticity of the tantras, correct understanding of their procedures and theory, and certainty of their validity as methods leading to enlightenment. According to the Tibetan tradition, Shakyamuni Buddha...

Introduction We’ve been going through, in summary, the main points of the sixteen chapters of Aryadeva’s Four Hundred Verse Treatise. And we saw that the first eight chapters speak about how to rid ourselves of incorrect views concerning conventional truth. And now we’re ready...

Conceptual Cognition Furthermore, a conceptual cognition is a conceptually implying awareness that cognizes an audio (category) or meaning/object (category) as suitable to be associated (with each other). An audio category (sgra-spyi) is the category of the sound of a specific...

Introduction and Question about Concepts and Nonexistent Phenomena We started going through the second half of the text, the chapters that deal with voidness, (specifically the topic is refuting or overcoming the incorrect views regarding voidness and the deepest nature of how...

The Indian Tenet Systems on Rebirth, Liberation and a Creator In India, at both the time before and after the Buddha came, there were many systems of tenets. Within the Charvaka school of tenets, there's no acceptance of past lives and future lives. They assert that the mind...

Once we have a little bit of an understanding of the twelve links of dependent arising and how our uncontrollably recurring rebirth, samsara, actually works, then we can focus with close placement of mindfulness on the feelings in terms of being the true origins of suffering....

All major religions try to answer the questions around what the self is and where it comes from. The Dalai Lama advises us to develop respect for each of the different traditions in order to know the essence of these religions and thus appreciate their value.

The Yoga school of Indian philosophy shares the basic assertions of the Samkhya system, such as concerning primal matter, the self and liberation, but adds to the system the supreme god Ishvara, equivalent to Shiva.

The Vaisheshika and Nyaya schools share many features in common. Vaisheshika emphasizes the types of entities that exist, while Nyaya emphasizes the types of entities involved in cognizing and proving the existence of those entities.

The various Buddhist tenet systems and the non-Buddhist Advaita Vedanta system have different interpretations of non-duality stemming from their understanding of the nature of reality.