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2133 Articles
LTF 25: Avoiding Distraction by Wealth & Trivial Pursuits
Verse 33 We have been looking at this text by the great Indian master Nagarjuna, which is a letter that he wrote to his friend King Udayibhadra. In this letter, he gives advice to the king about how to follow the Buddhist path, particularly the Mahayana path to...
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Letter to a Friend – Section 4: Concentration: Avoiding Distraction
LTF 26: Contentment, the Antidote to Distraction by Wealth
Verses 34–35 We have been discussing the letter that Nagarjuna wrote to King Udayibhadra, his friend, in South India. We have seen that this letter basically covers the Mahayana path. It’s advice, practical advice, for the king. It could be divided in many, many different...
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Letter to a Friend – Section 4: Concentration: Avoiding Distraction
LTF 27: Avoiding Distraction by Partners; 3 Types to Avoid
Verses 36–37 We have been discussing and looking at this wonderful letter that Nagarjuna wrote to his friend King Udayibhadra. It’s one of two very famous letters that he wrote; the other is the Precious Garland. In this text, Letter to a Friend, Nagarjuna gives, first,...
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Letter to a Friend – Section 4: Concentration: Avoiding Distraction
LTF 28: Avoiding Distraction by Food, Sleep; 4 Immeasurables
Verses 38–40 We have been going through Letter to a Friend, which Nagarjuna wrote to King Udayibhadra. We saw that the text can be divided in many ways. One way is to divide it into an introductory section in which Nagarjuna summarizes the main points and, then, into a main...
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Letter to a Friend – Section 4: Concentration: Avoiding Distraction
LTF 29: The 4 Dhyanas; 5 Factors Influencing Karmic Results
Verses 41–44 We have been covering the text, which in Sanskrit is called Suhrllekha, and in English, Letter to a Friend, that Nagarjuna wrote for his friend the king in South India, in which he speaks about the Mahayana path. According to the outline that we’ve been following,...
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Letter to a Friend – Section 4: Concentration: Avoiding Distraction
LTF 2: The First Three Objects of Mindfulness: The Three Gems
Verse 4 We started last week this text by Nagarjuna, Letter to a Friend, or Friendly Letter, which Nagarjuna wrote for King Udayibhadra. We saw that there are many ways of dividing this text into outlines and that it's very difficult to say that any one outline is better than...
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Letter to a Friend – Section 1: Good Qualities of the Three Gems
LTF 30: 5 Forces & Powers; 4 Aspects of True Sufferings & Origins
Verse 45 We have been going through this letter by Nagarjuna that he wrote to his friend, a king in South India, as general advice concerning how to follow the Mahayana spiritual path. We have seen that the text has many different ways of dividing it; different Tibetan authors...
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Letter to a Friend – Section 5: Discriminating Awareness of the Four Noble Truths
LTF 31: The 16 Aspects of the 4 Noble Truths; True Stoppings & True Paths
Verse 45 We have been going through this letter that Nagarjuna wrote to his friend the King Udayibhadra. In it, after an explanation on having confidence in the six things to keep in mind as a support for the path, Nagarjuna explains the essence of the path, which, according...
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Letter to a Friend – Section 5: Discriminating Awareness of the Four Noble Truths
LTF 32: The 4 Distorted Views of True Sufferings and of Its True Causes
Verse 45 We have been looking at this early Indian Mahayana text, Letter to a Friend, that Nagarjuna wrote. In it, he explains the Mahayana path to his friend King Udayibhadra. He starts this, first of all, by explaining having confidence in the teachings and then, the six...
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Letter to a Friend – Section 5: Discriminating Awareness of the Four Noble Truths
LTF 33: More on the 4 Distorted Views of the True Causes of Suffering
Verse 45 We are discussing this great text of Nagarjuna, Letter to a Friend. In it, he starts with an explanation of the importance of having confidence in the teachings and the six things to always keep in mind as a support for the path. Then he explains the essence of the...
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Letter to a Friend – Section 5: Discriminating Awareness of the Four Noble Truths
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