Gelug

A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.

Our minds give rise to many different kinds of appearances. To avoid confusion, we need to recognize and discriminate among the various different ways in which our minds make things appear to us.

A question-and-answer session between Dr. Alexander Berzin and Tsenshap Serkong Rinpoche II on the Prasangika view of voidness according to the Gelugpa and Nyingma assertions.

It’s very important to try to understand the various appearances of the mind, how they exist and do they correspond to reality or not.

Learn more detail of how Tsongkhapa gained his great qualities and how he was able to reform and revitalize Buddhism in Tibet.

An in-depth examination of the Gelug understanding of the Chittamatra (Mind-Only) assertion of the voidness of forms of physical phenomena, when objects of non-conceptual sensory cognition, deriving from a different natal source than do the consciousness and accompanying...

An outline of the main points of the relationships with objects in the context of the cognition theory found in the Sautrantika system according to the Gelug presentation.

The primary connotation of “ngondro” is preparation. These practices are absolutely essential preparation for undertaking and sustaining our “spiritual journey.”

The superficial and deepest truths of anything are those phenomena that the valid conceptual and non-conceptual cognitions, scrutinizing superficial truth on the one hand or deepest truth on the other, take as their involved objects and explicitly apprehend.

Svatantrika and Prasangika are two divisions of the Madhyamaka tenet system, but according to the Gelugpa presentation, Svatantrika asserts self-established (inherent) existence, while Prasangika refutes it.