Gelug

There are two major sets of mental obscurations: emotional obscurations and cognitive obscurations.

The Gelug interpretation of the issue of existent phenomena as validly knowable.

Ganden Nampar Gyalweling Monastery was founded in 1409 by Tsongkhapa, who named the monastery Ganden, Tushita in Sanskrit, after the pure land realm of the future Buddha, Maitreya. Since its founding, Ganden has been the seat of the Ganden Tripa, the Holder of the Golden...

The Gelug explanation of how all our problems come about because of confusion about appearances, how the mind makes appearances and what is arising and engaged with when we talk about mental activity.

A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.

Our minds give rise to many different kinds of appearances. To avoid confusion, we need to recognize and discriminate among the various different ways in which our minds make things appear to us.

It’s very important to try to understand the various appearances of the mind, how they exist and do they correspond to reality or not.

Liberated beings (arhats) have attained a true stopping of all the emotional obscurations, but their mental continuums still contain the cognitive obscurations.

An overview of the two general positions regarding the main points of cognition theory of the Tibetan Buddhist tradition.

The four Tibetan traditions have much in common, with most of the differences coming down to their interpretations of cognition theory, voidness when cognized conceptually or non-conceptually, and the methods for attaining non-conceptual cognition of voidness.