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Gelug
73 Articles
Analysis of the Gelug Prasangika Assertions about Karma
Further Background Material Range of the Analysis Since the issue of free will versus determinism hinges on the understanding of “ not-yet-happenings,” let us focus our analysis, for the moment, primarily on them. Moreover, let us limit our discussion to the Gelug Prasangika...
Part
in
A Buddha's Knowledge of the Past, Present and Future
The Appearances of Cognitive Objects That Arise in Mental Activity
What arises in a moment of mental activity includes both ways of cognitively taking objects and cognitive objects that are cognitively taken. Although we can say that both of these appear in a moment of cognition, in the sense that both of these arise, usually what is meant...
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in
Types of Appearances Mind Gives Rise To: Gelug Explanation
Further Unique Gelug Prasangika Assertions
Going from a Conceptual to a Non-Conceptual Cognition of Voidness Let us go back to what we were discussing before about voidness meditation. The earlier Tibetan traditions were saying that to attain the non-conceptual cognition of voidness, first we need to attain conceptual...
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Elaboration of the Special Features of Gelug
Objects in Non-Conceptual Cognition
Mental Holograms in Non-Conceptual Cognition In sensory non-conceptual cognition, an external object (phyi-don) casts (gtod) a mental aspect (rnam-pa) – or mental impression, mental image – of itself on the sensory consciousness that cognizes it. Mental aspects or images are...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
Gelugpa Objection to the Nyingma Style of Conceptual Cognition of Emptiness
Conceptual Cognition of Space-like Voidness Needs to Induce Zestful Vigor Tsenshap Serkong Rinpoche II: Lama Tsongkhapa is saying that whatever Nyingma is saying is totally wrong. It is too early for us. Dr. Berzin: What do you mean by “too early for us”? Okay, now here it...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Objects in Conceptual Cognition
Conceptual Cognition Conceptual cognition mentally labels (’dogs-pa) a metaphysical entity, such as a conceptual category or concept, onto a generic conceptual representation of a member of the category – either a nonstatic objective entity or another static metaphysical...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
The Subtle False “Me” Refuted Only by Gelug Prasangika
Review: First Level of the Four Point Analysis: Refuting the Coarse Impossible "Me" and the Subtle Impossible "Me" We have refuted now the coarse impossible "me," which is doctrinally-based and coming together with that are the twenty forms of this deluded attitude towards the...
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Refuting the False Me Experiencing the Four Noble Truths
From the Buddha-Nature Factors to the Buddha Bodies
Review We were speaking this morning about deepest bodhichitta. And we saw that it was not enough just to have relative bodhichitta, either: Just the aspiring state in which we aspire to attain our not-yet-happening enlightenmentOr, in addition, the pledged state of aspiring...
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Joint Practice of Conventional and Deepest Bodhichittas
Understanding Something: Non-Conceptual vs Conceptual
In the previous session, we discussed what a conceptual understanding is, and we used the example of understanding voidness. We saw that, basically, in addition to apprehending the sound voidness correctly and decisively through the medium of the audio category voidness, the...
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Elaboration of “What Does It Mean to Understand Something?”
Gelugpa, Nyingma and Jonangpa on Other-Voidness
Other-Voidness Is an Implicative Negation Dr. Berzin: I’d like to ask you about other-voidness, zhentong (gzhan-stong). His Holiness the Dalai Lama acknowledges the Jonangpas as one of the proper Tibetan Buddhist traditions, but don’t the Jonangpas say that the deepest truth...
Part
in
Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
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