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Gelug
73 Articles
Gelugpa and Nyingma on the Two Truths
Dr. Berzin: Rinpoche, you study with both a Gelugpa and a Nyingma teacher, especially about the Prasangika view of voidness (emptiness). Could you please explain the differences between the Gelugpa and Nyingma interpretations of voidness as asserted in Prasangika and please...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
The Efficiency of General Tantra: Gelug
[As background, see: The Main Features of Tantra] Methodology Tantra is well known as being a quicker and more efficient method for achieving enlightenment than is sutra. To appreciate tantra and put full enthusiasm into its practice in a realistic manner, it is important...
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Why Tantra Is More Efficient Than Sutra
The Two Essential Natures: Gelug Prasangika
The Need for Understanding Correctly the Two Truths To gain a true stopping (‘gog-bden; true cessation) of suffering and thus attain liberation, we need to gain a true stopping of unawareness (ma-rig-pa; ignorance) and of the rest of the emotional obscurations (nyon-sgrib)...
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The Two Truths: Gelug Prasangika
The Gelug Understanding of Svatantrika
Introduction Concerning the life of Tsongkhapa, one of the most important points is what a great revolutionary Tsongkhapa was. Through all his tremendous efforts in meditation and preliminary practices building up positive force and so on, he gained a newer and deeper...
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Elaboration of the Special Features of Gelug
A Mere Making of Appearances and Cognizing Them
The Meaning of “Mind” in Buddhism I’ve been asked to come here this weekend to teach about appearances (snang-ba), how the mind makes appearances and the various problems that are associated with that. This is not a very simple topic, because in fact all our problems come...
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The Nature of Appearances: Gelug Explanation
Basic Distinctions among Cognitive Objects
Historical Introduction The Buddhist teachings on cognition theory and logic derive from the works of the late 5th-century Indian master Dignaga and of Dharmakirti, the late-6th century disciple of his disciple. Dignaga wrote A Compendium of Validly Cognizing Minds (Tshad-ma...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
The Need for Revising Asanga’s Presentation of Karma
Review We are continuing our discussion of what karma actually means. We discussed the presentation the Indian master Asanga made within the context of the Chittamatra system of tenets. If we translate Chittamatra literally, it means “mind-only.” We saw that, in this system,...
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Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
The Three Types of Phenomena: Gelug Chittamatra
Atomic Particles Among forms of physical phenomena are atomic particles (rdul-phran). Although atomic particles do not exist as external phenomena; nevertheless, visible objects, such as clay vases, are made of them. Unlike the Vaibhashika and Sautrantika assertion of atomic...
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Basic Features of the Gelug Chittamatra System
Gelugpa and Nyingma on Conceptual Fabrication and Incorrect Consideration
Conceptual Fabrication – A Way of Being Aware or Conventional Objects Tsenshap Serkong Rinpoche II: All four Tibetan traditions share this verse (XVIII.5) of Nagarjuna in common: From the depletion of karmic impulses and disturbing emotions (there is) liberation. Karmic...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Distinctions in Terms of Ways of Cognizing
Decisive Determination and Apprehension A decisive determination (nges-shes, determining cognition) is a cognition that ascertains (nges-pa) its own object (rang-yul) correctly by decisively cutting it off from incorrect interpolations (sgro-’dogs bcad-pa) that it is something...
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Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
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