Gelug

Svatantrika and Prasangika are two divisions of the Madhyamaka tenet system, but according to the Gelugpa presentation, Svatantrika asserts self-established (inherent) existence, while Prasangika refutes it.

The four Tibetan traditions have much in common, with most of the differences coming down to their interpretations of cognition theory, voidness when cognized conceptually or non-conceptually, and the methods for attaining non-conceptual cognition of voidness.

The Gelug interpretation of the issue of existent phenomena as validly knowable.

Working with Buddha-family traits entails both quieting down to recognize the traits that have always been there, as well as stimulating them to grow.

There are two major sets of mental obscurations: emotional obscurations and cognitive obscurations.

A summary of the main assertions unique to the Gelug tradition, concerning cognition theory, the Indian Buddhist tenet systems, karma, the three times, and many more.

To attain either liberation or enlightenment, we need to cognize correctly and decisively the two truths and the inseparable voidness of both.

The basic features of the Gelug presentation of the Chittamatra system according to the textbook tradition of the 16th-century master Jetsun Chokyi Gyaltsen, followed by Ganden Jangtse and Sera Je Monasteries.

The Gelug explanation of how all our problems come about because of confusion about appearances, how the mind makes appearances and what is arising and engaged with when we talk about mental activity.

A seminar on what karma actually means in terms of Vasubandhu and Nagarjuna’s presentations.