Gelug

A detailed analysis of how to understand the networks of “pure-builder positive force” and “pure-builder deep awareness.”

Understanding the difference between affirmation phenomena, which are known simply by affirming the presence or existence of something, and negation phenomena, known by negating the presence or existence of something, enables us to understand nonstaticness and voidness.

The Tibetan monastic tradition of wearing yellow hats began with the revival of the monk ordination in the 11th century and was later adopted by the Gelug tradition as a symbol of renewed monastic purity.

A portrait of the life and deeds of one of the most famous masters of Tibetan Buddhism.

It’s very important to try to understand the various appearances of the mind, how they exist and do they correspond to reality or not.

Presentation of the debate between Jetsunpa and Panchen on the topic of true stoppings and voidnesses on the sutra level.

A question-and-answer session between Dr. Alexander Berzin and Tsenshap Serkong Rinpoche II on the Prasangika view of voidness according to the Gelugpa and Nyingma assertions.

The various Buddhist tenet systems and the non-Buddhist Advaita Vedanta system have different interpretations of non-duality stemming from their understanding of the nature of reality.

Tsongkhapa was keen for his disciples to carry on his tantric teachings. Gyuto was established in 1433 by his disciple Gyu Sherab Sengge, followed by Gyume in 1474 by Gyuchen Kunga Dondrub, a disciple of Gyu Sherab Sengge. The main study at Gyume and Gyuto is of the tantric...

Based strictly on logic and scriptural references, Tsongkhapa radically re-interpreted almost everything in Buddhist philosophy, revising completely the understanding of Prasangika-Madhyamaka of his day, such as its teachings on cognition theory and voidness.