Gelug

Cognitions have numerous cognitive objects and the various Indian Buddhist schools of tenets differ in their explanations of them for the various ways of knowing.

The Tibetan monastic tradition of wearing yellow hats began with the revival of the monk ordination in the 11th century and was later adopted by the Gelug tradition as a symbol of renewed monastic purity.

Tsongkhapa was a revolutionary reformer who reinterpreted and clarified many of the key Buddhist teachings, especially concerning the assertions of the Prasangika tenet system concerning voidness, the two truths, the two obscurations and cognition theory.

Blame for our karma is based on the misconceptions involved with grasping for a self-established “me,” whereas taking responsibility for our karma is based on correct understanding of voidness and dependent arising.

The Gelug interpretation of the issue of existent phenomena as validly knowable.

The monastic education system in the Gelug monasteries covers five major topics, based on five great Indian scriptural texts studied through the medium of logic and debate: Prajnaparamita, Madhyamaka, Pramana, Abhidharma and Vinaya.

An outline of the main points of the relationships with objects in the context of the cognition theory found in the Sautrantika system according to the Gelug presentation.

An in-depth examination of the Gelug understanding of the Chittamatra (Mind-Only) assertion of the voidness of forms of physical phenomena, when objects of non-conceptual sensory cognition, deriving from a different natal source than do the consciousness and accompanying...

To know how to cognize voidness, both conceptually and non-conceptually, and thus how to rid ourselves of the true causes of our true sufferings, we need to know the steps that each Indian Buddhist tenet system explains for the meditative process for realizing voidness.

The superficial and deepest truths of anything are those phenomena that the valid conceptual and non-conceptual cognitions, scrutinizing superficial truth on the one hand or deepest truth on the other, take as their involved objects and explicitly apprehend.