Close
Study Buddhism Home
Arrow down
Arrow up
Essentials
Arrow down
Arrow up
Universal Values
What Is ...
How to ...
Meditations
Interviews
Arrow down
Arrow up
Tibetan Buddhism
Arrow down
Arrow up
About Buddhism
Path to Enlightenment
Mind Training
Tantra
Audio Courses
Original Texts
Spiritual Teachers
Arrow down
Arrow up
Advanced Studies
Arrow down
Arrow up
Lam-rim
Science of Mind
Abhidharma & Tenet Systems
Vajrayana
Prayers & Rituals
History & Culture
Arrow down
Arrow up
About Us
Authors & Experts
Newsletter
Progress Reports
Latest Content
Arrow down
Arrow up
Donate
العربية
বাংলা
བོད་ཡིག་
Deutsch
English
Español
فارسی
Français
ગુજરાતી
עִבְרִית
हिन्दी
Indonesia
Italiano
日本語
ខ្មែរ
ಕನ್ನಡ
한국어
ລາວ
Монгол
मराठी
မြန်မာဘာသာ
नेपाली
ਪੰਜਾਬੀ
پنجابی
Polski
Português
Русский
සිංහල
தமிழ்
తెలుగు
ไทย
Türkçe
Українська
اُردو
Tiếng Việt
简体中文
繁體中文
Arrow down
Glossary
Video
Courses
+1 New
Account
Enter search term
Search
Search icon
Gelug
73 Articles
The Five Buddha-Family Traits: General Anuttarayoga Tantra
The Five Systems of Five Buddha-Families We’ve seen that when we speak about the five Buddha-families, if we look at it from the dimension of what will develop into all the aspects of a Buddha, we have this one set of five: mental activity, good qualities, verbal expression,...
Part
in
Using the Five Buddha-Family Traits in Daily Life
Definitions of the Two Truths: Gelug Prasangika
Definition of the Two TruthsDeepest TruthA mind that analyzes the deepest nature of a knowable phenomenon takes as its involved object (‘jug-yul) its deepest essential nature, i.e. it takes the voidness of the phenomenon as the main object with which it cognitively engages....
Part
in
The Two Truths: Gelug Prasangika
Distinctions in Terms of Ways of Cognizing
Decisive Determination and Apprehension A decisive determination (nges-shes, determining cognition) is a cognition that ascertains (nges-pa) its own object (rang-yul) correctly by decisively cutting it off from incorrect interpolations (sgro-’dogs bcad-pa) that it is something...
Part
in
Objects of Cognition: Advanced Gelug and Non-Gelug Presentations
Training in Deepest Bodhichitta
Review Yesterday, we began the Seven Point Mind Training by the Kadampa Geshe Chekawa, and we covered the first of the seven points: the preliminary teachings to rely upon. The second point, which we’ll explain today, is the actual training in bodhichitta. The text deals...
Part
in
The Two Bodhichittas in “Seven Point Mind Training” – Dr. Berzin
Variant Indian Buddhist Views of Time
Are There Common-Locus Objects Extending over the Three Times? Consider the location of a presently-happening object, such as the “presently-happening-yoghurt in the pot.” For ease of discussion, let us refer to “yoghurt in the pot” simply as “yoghurt.” Both the...
Part
in
A Buddha's Knowledge of the Past, Present and Future
The Appearances of Cognitive Objects That Arise in Mental Activity
What arises in a moment of mental activity includes both ways of cognitively taking objects and cognitive objects that are cognitively taken. Although we can say that both of these appear in a moment of cognition, in the sense that both of these arise, usually what is meant...
Part
in
Types of Appearances Mind Gives Rise To: Gelug Explanation
Revealing Forms of Physical and Verbal Karma
Brief Historical Background of Non-Gelug and Tsongkhapa’s Systems Now we’re ready to look at Vasubandhu and Nagarjuna’s presentation of karma as asserted by Tsongkhapa. This is in accord with Tsongkhapa’s special way of explaining the Prasangika system of Madhyamaka. Someone...
Part
in
Mechanism of Karma: Vasubandhu and Nagarjuna’s Presentations
Tibetan Traditions of Kalachakra
[Clarification of His Holiness' answers by Dr. Berzin are included within square brackets.] Kalachakra in the Four Tibetan Traditions Dr. Berzin: As Kalachakra is found in all four Tibetan traditions and, in the West, Kalu Rinpoche has given the Kalachakra initiation several...
Part
in
Question Sessions with the Dalai Lama about Kalachakra
Analysis of the Gelug Prasangika Assertions about Karma
Further Background Material Range of the Analysis Since the issue of free will versus determinism hinges on the understanding of “ not-yet-happenings,” let us focus our analysis, for the moment, primarily on them. Moreover, let us limit our discussion to the Gelug Prasangika...
Part
in
A Buddha's Knowledge of the Past, Present and Future
Further Unique Gelug Prasangika Assertions
Going from a Conceptual to a Non-Conceptual Cognition of Voidness Let us go back to what we were discussing before about voidness meditation. The earlier Tibetan traditions were saying that to attain the non-conceptual cognition of voidness, first we need to attain conceptual...
Part
in
Elaboration of the Special Features of Gelug
«
‹
1
2
3
4
5
6
…
›
»
Top