Gelug

An in-depth examination of the Gelug understanding of the Chittamatra (Mind-Only) assertion of the voidness of forms of physical phenomena, when objects of non-conceptual sensory cognition, deriving from a different natal source than do the consciousness and accompanying...

The Indian Buddhist tenet systems present graded levels of understanding of how things exist like an illusion, which we can use in our daily lives.

A detailed analysis of how to understand the networks of “pure-builder positive force” and “pure-builder deep awareness.”

Liberated beings (arhats) have attained a true stopping of all the emotional obscurations, but their mental continuums still contain the cognitive obscurations.

Learn more detail of how Tsongkhapa gained his great qualities and how he was able to reform and revitalize Buddhism in Tibet.

An overview of the two general positions regarding the main points of cognition theory of the Tibetan Buddhist tradition.

Grasping for truly established existence entails both projecting an appearance of such an impossible mode of existence and believing it corresponds to reality. Dormant grasping for it occurs when one or both aspects of grasping are not manifest.

Cognitions have numerous cognitive objects and the various Indian Buddhist schools of tenets differ in their explanations of them for the various ways of knowing.

A portrait of the life and deeds of one of the most famous masters of Tibetan Buddhism.

Presentation of the debate between Jetsunpa and Panchen on the topic of true stoppings and voidnesses on the sutra level.