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Grasping for Impossible Existence
44 Articles
Subtler Levels of a False “Me”
Review We have been discussing the qualities of the false “me,” which are quite specific. The level of false “me” that we’ve been dealing with is the one that derives from the concept of the “me,” or the atman, the soul, that is held by the classical non-Buddhist Indian...
Part
in
Meditation on Emptiness
Emptiness of the Various Levels of an Impossible “Me”
Three Layers of Unawareness Voidness (stong-pa-nyid, Skt. śūnyatā; emptiness) is a total absence of impossible ways of existing: impossible means there is no such thing. Here, we are speaking specifically about the voidness of impossible ways in which the conventionally...
Part
in
How Cognition of Emptiness Liberates Us from Samsara
Refuting Distorted Views about Time, Space and Self
Chapters 9 to 12 Nine: Indicating the Meditations for Refuting Static Functional Phenomena (1) All (functional phenomena) arise as a fact of being the result (of a collection of causes and circumstances). Therefore, there’s no such thing as a static (functional phenomenon...
Part
in
Four Hundred Verse Treatise
Misconceptions Based on Belief in a False “Me”
Review We have discussed the source of our problems in life, our ignorance or unawareness concerning behavioral cause and effect and the nature of reality. Either we don’t understand them, or we understand them incorrectly. Because of our unawareness of the nature of reality,...
Part
in
Meditation on Emptiness
The Subtle False “Me” Refuted by All Buddhist Tenets
Review of the First Level of Recognizing the Object to Be Refuted: The Coarse Impossible "Me" We were working on the first point of the four-point analysis, which is to recognize the object to be refuted. We saw that there are many levels of the object to be refuted, and we...
Part
in
Refuting the False Me Experiencing the Four Noble Truths
Parting from Clinging to Your Own Benefit or to the Four Extremes
When You Have Parted from Clinging to Your Own Benefit, You Have Made the Pathway Minds Eliminate Confusion Concerning the third (parting), “When you have parted from clinging to your own benefit, you have made the pathway minds eliminate confusion,” In general, when you have...
Part
in
Commentary on “Parting from the Four Clingings” – Dezhung Rinpoche
Cognizing and Grasping for Truly Established Existence
Positive Emotions Are Compatible with the Innate Essential Nature of Mental Activity We saw that it’s possible to attain a true stopping of our unawareness of how everything exists, because there’s a state of mind, correct understanding, that is the exact opposite and...
Part
in
Elaboration of “Types of Appearances Mind Gives Rise To”
The Subtle False “Me” Refuted Only by Gelug Prasangika
Review: First Level of the Four Point Analysis: Refuting the Coarse Impossible "Me" and the Subtle Impossible "Me" We have refuted now the coarse impossible "me," which is doctrinally-based and coming together with that are the twenty forms of this deluded attitude towards the...
Part
in
Refuting the False Me Experiencing the Four Noble Truths
What Is Not Self as Self
Incorrect Consideration of the Self We’ve been talking about incorrect consideration and, in the standard presentation, there are four types of incorrect consideration. They are to consider what is nonstatic and impermanent as being static and eternal, to consider what is...
Part
in
Incorrect Consideration and Emptiness
Refuting Distorted Views about Perception and Causality
Chapters 13 to 16 Thirteen: The Meditations for Refuting (Truly Existent) Cognitive Sensors and Cognitive Objects (1) You do not see absolutely everything about a vase (all its sensory qualities and parts) at the time when you see (its) form. Who would state “(because) the...
Part
in
Four Hundred Verse Treatise
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