Grasping for Impossible Existence

The Continuity of the Conventional “Me” According to the Indo-Tibetan Buddhist tradition, we have a conventional “me,” which is actually an abstraction that is an imputation on the everchanging stream of continuity of the five aggregates factors that make up each moment of our...

Verses of Homage and Promise to Compose The name of this text is A Text for Discourse on the Mind Training “Parting from the Four Clingings”: Key to the Profound Essential Points (Blo-sbyong zhen-pa bzhi-bral-gyi khrid-yig zab-don gnad-kyi lde’u-mig). It was written by the...

Developing Respect for Aryadeva Aryadeva was a very great Indian master who was born in Sri Lanka. There are two accounts of how he was born. One was that he was born to a royal family, and the other account is that he was born from a lotus, like Guru Rinpoche. And he lived...

Introduction  When we look at the concept of the self in Buddhism, we need to analyze it from the points of view of the four schools of the Indian tenet systems. We’re going to refine our understanding further and further as we work our way through these schools. When we speak...

The Need for Understanding Correctly the Two Truths To gain a true stopping (‘gog-bden; true cessation) of suffering and thus attain liberation, we need to gain a true stopping of unawareness (ma-rig-pa; ignorance) and of the rest of the emotional obscurations (nyon-sgrib)...

Review Yesterday, we began the Seven Point Mind Training by the Kadampa Geshe Chekawa, and we covered the first of the seven points: the preliminary teachings to rely upon. The second point, which we’ll explain today, is the actual training in bodhichitta.  The text deals...

Three Layers of Unawareness Voidness (stong-pa-nyid, Skt shunyata; emptiness) is a total absence of impossible ways of existing: impossible means there is no such thing. Here, we are speaking specifically about the voidness of impossible ways in which the conventionally...

Intermittently Manifest Mental Factors Like primary consciousness, the five types of deep awareness and the ten ever-functioning and ascertaining mental factors, the rest of the mental factors also have no beginning. Although they share the same essential nature as the...

Stages of True Stoppings What is relevant here in our discussion of mahamudra is that in both the impure and pure situations, the nature of the mental activity is the same. The conventional nature of both impure and pure mental activity is always mere clarity and awareness....

Review We have been discussing the qualities of the false “me,” which are quite specific. The level of false “me” that we’ve been dealing with is the one that derives from the concept of the “me,” or the atman, the soul, that is held by the classical non-Buddhist Indian...