Self-Cherishing

Brief Review We started our discussion of the Eight Verses of Mind Training by Langri Tangpa, with the first verse: (1) May I always cherish all limited beings by considering how far superior they are to wish-granting gems for actualizing the supreme aim. We discussed how...

Review We’ve looked at what we’re dealing with in attitude training or mind training, which is our experience of everyday life. We live our lives, and experience each moment ourselves. Even if we broadcast everything that we do on Facebook and Twitter, still, we’re the only...

The Need for an Equal Attitude toward Everyone In order to develop compassion it’s necessary to purify and train the mind and the heart. The definition of compassion is the attitude with which you wish everybody to be free from their problems and unhappiness. The attitude with...

The name of this work is The Wheel of Sharp Weapons Effectively Striking the Heart of the Foe. I pay heartfelt homage to you, Yamantaka; your wrath is opposed to the Great Lord of Death. [1] [notes by Geshe Ngawang Dhargyey: see below] (1) In jungles of poisonous plants...

Equalizing and Exchanging Self with Others We’ve been discussing the Seven Point Mind Training by the Kadam Geshe Chekawa who lived in the twelfth century. So far, we’ve covered the first two points: the preliminaries and the actual training in deepest bodhichitta. Now, we’re...

The Three Objects and the Three Poisonous Attitudes The text continues with what we do after formal meditation on the tonglen giving and taking practice for developing relative bodhichitta. It says: (In regard to) the three objects, (take) the three poisonous attitudes and...

Point 5 Point five is the measure of having cleansed and trained our attitudes: If all my Dharma practice gathers into one intention; This intention is to eliminate self-cherishing. All of the various aspects of this entire literature on the seven points, as well as all other...

Contrasting Bodhisattvas with Ordinary Beings The text, Wheel of Sharp Weapons, begins with Dharmarakshita contrasting bodhisattvas with ordinary beings. Bodhisattvas practice tonglen – giving and taking – taking from others the three poisonous disturbing states of mind or...

Key Elements of Deepest Bodhichitta We have spoken about how to develop deepest bodhichitta, and we’ve seen that it is very important and helpful for being able to do the practice of tonglen, giving and taking. Now, we are ready to discuss the development of relative,...

General Introduction and Overview The teachings are infinite in their extent and are addressed to beings of infinite types of dispositions. They can all be included within three vehicles of mind: Hinayana, Mahayana sutra, and Mahayana tantra. All of these vehicles of mind and...