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Ways of Knowing
60 Articles
Inferential Cognition, Subsequent Cognition and Non-Determining Cognition
Review We have been speaking about the various ways in which we know or cognize things. In our meditation, and ways of understanding aspects of our lives and especially in terms of our interactions with others, it’s very important to know whether or not what we cognize is...
Part
in
Elaboration of “Lorig: Ways of Knowing”
The Basis for Imputation Versus the Referent Object of the Imputation
The Need for Having a Strong Foundation for Studying This Text After listening to teachings, in the end, don’t just make a mandala offering and go off and practice, not having understood anything. That is not the procedure. Whatever you haven’t understood, you should think...
Part
in
Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
Accurate and Inaccurate Appearances
Brief Review of Why and How We Need to Analyze the Different Types of Appearances We’ve been speaking about the various appearances that our mental activity gives rise to. We are analyzing them because how things appear to us affects very much how we respond to what we...
Part
in
Elaboration of “Types of Appearances Mind Gives Rise To”
Inferential Cognition and Self-Induced or Other-Induced Cognition
Inferential Cognition Inferential cognition is the comprehension of an obscure fact through reliance on a correct line of reasoning as its basis. When divided, three types are explained: inferential cognitions based on (1) the force of the actuality of phenomena, (2) what is...
Part
in
Commentary on “Compendium of Ways of Knowing” – Geshe Ngawang Dhargyey
Cognitive Objects and Conditions for Cognition to Arise
Objects of Cognition There are four (types) of cognitive objects: (1) appearing, (2) cognitively taken, (3) conceptually implied and (4) involved. Appearing objects and cognitively taken objects are mutually inclusive. Except for (those having) appearances of falling hairs and...
Part
in
Commentary on “Compendium of Ways of Knowing” – Geshe Ngawang Dhargyey
Using Analogies with Quantum Physics, Dispelling Doubts
Introduction Given the above analysis of the three times and what the omniscient awareness of a Buddha cognizes when validly cognizing the three times, several questions arise concerning the relation between this analysis and the modern theories of quantum mechanics. In order...
Part
in
A Buddha's Knowledge of the Past, Present and Future
Refuting Self-Established Existence and Final Words of Advice
Assertions and Refutations of Self-Established Existence The next verse states: (IX.5) Functional phenomena are seen by the (common) world and conceptualized to be absolutely existent, and not like an illusion. It’s in this regard that there’s dispute between the yogis and the...
Part
in
Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
Presumption, Indecisive Wavering and Distorted Cognition
Review We have covered two valid ways of knowing: Fresh, decisive, accurate bare cognition – non-conceptual cognition of obvious phenomena as the appearing objects Inferential cognition – conceptual cognition of obscure and extremely obscure phenomena by relying on a valid...
Part
in
Elaboration of “Lorig: Ways of Knowing”
Mental Factors and Other Buddhist Theories of Cognition
Mental Factors There are primary consciousnesses and mental factors. In any cognition there are always these two kinds of conscious phenomena, which share five congruent features (mtshungs-ldan lnga). They share a common (1) object (yul), (2) reliance (rten), (3) mental...
Part
in
Commentary on “Compendium of Ways of Knowing” – Geshe Ngawang Dhargyey
Deceptive Cognition and Self-Induced or Other-Induced Cognition
Deceptive Cognition or Seemingly Bare Cognition There are some further ways of knowing besides the standard list of seven. The one delineated in most detail is deceptive cognition (’khrul-shes). Deceptive cognition is also called “seemingly bare cognition” (mngon-sum...
Part
in
Elaboration of “Lorig: Ways of Knowing”
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