Kalachakra practice includes a special way of meditating on voidness in which we meditate not just on the actual meaning of voidness, but we also try to simulate doing this with a blissful clear light mind.

The assertions of the four Tibetan Buddhist traditions concerning self-voidness and other-voidness and the methods for meditating on them in the context of the clear light subtlest level of mind.

The different views among the Indian Buddhist tenet systems concerning the difference between arhats’ and Buddhas’ understanding of the lack of an impossible “soul” of persons and phenomena.

Creativity becomes more open when, with an understanding of emptiness, we avoid making it an ego-trip.

With correct understanding of voidness, we also correctly understand the different levels of dependent arising.

The Nonfindability of the Mind  We often read in various presentations about voidness that when we search for the conventional “me” or all these sorts of things, we can’t actually find it. When we search for the mind, we can’t find it. It’s important to understand that...

Features of Negation Phenomena When we have gone through the four-point analysis, and we have come to the conclusion that this impossible “me” is not in either of the two possibilities of the dichotomy of existent phenomena, then we have to conclude that it is nonexistent....

We’ve discussed the impossible ways of existing of a person and voidness, or emptiness, which is the absence of something corresponding to these impossible ways. If we wish to go deeper, then we need to discuss the impossible ways of existing of all phenomena, which would...

Questions First, a few more questions. On a daily basis when can you think about meditation on voidness, how should it be done?  How it should be done is that we try to recognize how things appear in this deceiving way, and almost like a mantra, we could say, “Garbage!...