The “self” is very central to the Buddhist spiritual path. In this series, we explore how lam-rim practice helps us to develop a healthy sense of “me” and rid ourselves of identification with an inflated “me.”

What are some of the challenges as well as opportunities that Buddhism will need to address in the decades to come for the further development of Buddhism through the use of Internet technology?

When we understand different schools properly from their own points of view, we develop a great deal of respect for all of the teachings of the Buddha.

This planet that we call home is in crisis: pollution and rising water levels affect us all. Only through cooperation can we face this challenge.

Message from His Holiness the Dalai Lama on the occasion of the United Nations Conference on Climate Change (COP26).

Introducing the Three Different Types of Dharma In general, the Dharma teachings can be divided into the Hinayana and the Mahayana teachings. The word “dharma” means “something that holds its own self-nature.” To think of dharmas as being anything that takes or holds anything...

Lam-rim textual tradition can be traced back to A Lamp for the Path to Enlightenment by Atisha, and the texts of this genre can be found in all schools of Tibetan Buddhism.

Buddhism was practiced by several groups of Turkic people in Central Asia, from the mid-3rd to the 14th century CE. The Tuvinians in Siberia have followed Buddhism from the 18th century until today.

A comprehensive overview of the history of Buddhism in Afghanistan from shortly after the time of the Buddha up until the end of the Mongol period in the 14th century.

Buddhism flourished along the Silk Route in East Turkistan (present-day Xinjiang in the People’s Republic of China) from the 1st century BCE until the 14th century CE and is present even today among the Kalmyk Mongols in the north of the province.