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2133 Articles
Uttaratantra: The Last Four Vajra Points
Question about Other Voidness Your Holiness spoke of the other voidness view of the Jonangpas yesterday. Could Your Holiness say something about the other voidness view of Mipam. Is this something different? Other voidness, as was discussed yesterday, was the view presented...
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Commentary on “Uttaratantra” – The Dalai Lama
Uttaratantra: The Sangha Gem
The Sangha Gem We were speaking about the seven diamond-strong points, which are first outlined in chapter one. We’ve covered the Buddha Gem and the Dharma Gem, and now we are up to the Sangha Gem. The Sangha Gem here is referring to the arya bodhisattvas...
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Commentary on “Uttaratantra” – Dr. Berzin
Uttaratantra: The Seven Vajra Points
Explanation of the Title With these points in mind, let us now turn to the text. The title of this classic is, in Sanskrit, Mahayana-uttaratantra Shastra and in Tibetan Theg-pa chen-po rgyud bla-ma'i bstan-bcos (An Indicative Composition on a Vast Vehicle of Mind, the...
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The Dalai Lama on “Uttaratantra” & Buddha-Nature: Day One
Uttaratantra: The Textual Sources for the Seven Vajra Points
Proper Motivation and Explanation of the Title and Homage Before beginning, we set the motivation of wishing to listen to these teachings in order to actually achieve the state of enlightenment in order to benefit everyone. If we set this type of motivation, the benefits of...
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Commentary on “Uttaratantra” – Tsenshap Serkong Rinpoche
Uttaratantra: The Three Jewels of Refuge
Question about Method and Wisdom Could Your Holiness explain a little bit more about method and wisdom? When we speak of method and wisdom in Buddhism, method is referring primarily to the various actions and practices that will act as a cause for being able to generate a Form...
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Commentary on “Uttaratantra” – The Dalai Lama
Vaibhashika and Sautrantika: The Self
Introduction When we look at the concept of the self in Buddhism, we need to analyze it from the points of view of the four schools of the Indian tenet systems. We’re going to refine our understanding further and further as we work our way through these schools. When we...
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The Four Buddhist Tenet Systems Regarding the Self
Vaibhashika and Sautrantika: The Two Truths
The two truths are a quite complex and deep topic within the sphere of Buddhism and I would like to try to present them in a practical way, trying to indicate that these are not just a topic of intellectual interest, but of practical use. We are aiming in Buddhist practice to...
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The Four Buddhist Tenet Systems Regarding the Two Truths
Valid Cognition of the Past, Present and Future
The Basis for Valid Cognition of “Not-Yet-Happenings” As we have seen, one facet of a “karmic tendency for a result” is the karmic tendency’s “temporarily not-giving-rise to its result, so long as all the contributing circumstances for giving rise to it are incomplete.” That...
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A Buddha's Knowledge of the Past, Present and Future
Validly Knowable Objects Are Not Self-Established
Review We’ve been speaking about conventional objects, which are things that can be validly known as this or that: as a teacher, as a student, as a given activity such as learning or teaching, as a given object such as a table or a chair, and as an adjective as well, such as...
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Elaboration of "Dependent Arising: Avoiding the Two Extremes"
Variant Indian Buddhist Views of Time
Are There Common-Locus Objects Extending over the Three Times? Consider the location of a presently-happening object, such as the “presently-happening-yoghurt in the pot.” For ease of discussion, let us refer to “yoghurt in the pot” simply as “yoghurt.” Both the...
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A Buddha's Knowledge of the Past, Present and Future
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