Disturbing Emotions

Review of Day One Yesterday, we covered the smaller scope and looked at one of its primary topics, which is meditating on impermanence. That helps in reducing our attachment to the appearances of this life, because we see that nothing lasts. To recap, there are meditations on...

Introduction In the first part of this series, we looked at the initial level of motivation where we aim to avoid lower rebirths and gain a higher rebirth. In particular, we want a precious human rebirth so that we can improve in our practice. The intermediate scope is when we...

Chapters 5 to 8 Five: Indicating the Behavior of Bodhisattvas (1) There are no actions of the Buddhas that are not causes (for benefiting others). Even their breath is issued only for the sake of (acting as a) medicine for limited beings. (2) Just as the word “Lord of Death”...

Unawareness of How We Exist and Disturbing Emotions  We are talking about the self, “me,” how we exist and how we establish that we exist. This is a very crucial question that is asked in Buddhism. When we are unaware of how we and everyone exists, when either we don’t...

Not Getting Angry toward Those Who Are Negative toward Us When people react a long time very negatively toward me, I have a problem to still have this feeling of love and kindness toward this person. Sometimes I feel I need to be tough with this person; it can’t go on like...

The next three links – eight, nine, and ten – are the causal links that actualize (bsgrub-byed-kyi yan-lag). They are what activate the karmic aftermath of throwing karma in the moments preceding death so that the karmic results will actualize. Thus, they serve as the...

Fear of "A Breach of Guru-Devotion" Almost every classical text on the disciple-mentor relationship includes a section on the hellish suffering that follows from what is usually translated as "a breach of guru-devotion." The material derives mostly from Ashvaghosha's vivid...

The Three Objects and the Three Poisonous Attitudes The text continues with what we do after formal meditation on the tonglen giving and taking practice for developing relative bodhichitta. It says: (In regard to) the three objects, (take) the three poisonous attitudes and...

Contrasting Bodhisattvas with Ordinary Beings The text, Wheel of Sharp Weapons, begins with Dharmarakshita contrasting bodhisattvas with ordinary beings. Bodhisattvas practice tonglen – giving and taking – taking from others the three poisonous disturbing states of mind or...

Questions Is There an Inherent Right to Happiness? Do beings have an inherent right to happiness? Do parents have a responsibility to take care of their children and love them as much as possible? I would say yes, if we make the decision to become a parent. However I can’t...