Emptiness

We started our discussion of conceptual cognition last time and I asked you to think of a dog and examine: what is it that appears? Did you think of all dogs in general? Or did a mental picture of a specific dog come to your mind? Answer please. My dog. So, a specific...

Chapters 9 to 12 Nine: Indicating the Meditations for Refuting Static Functional Phenomena (1) All (functional phenomena) arise as a fact of being the result (of a collection of causes and circumstances). Therefore, there’s no such thing as a static (functional phenomenon...

Review  We have been speaking about the importance of understanding voidness, whether we speak in terms of self-voidness or other-voidness, and we’ve seen that it is necessary for overcoming and achieving a true stopping of the true sufferings that we all experience and the...

Generating a Bodhichitta Aim Earlier, we saw that once genuine, pure renunciation is generated in our mental continuum, that is the point when we are truly on the Dharma path. This is the start of the path. We may have heard about the Mahayana and Hinayana paths and might even...

Review of the Conventional “Me” Being an Imputation on the Five Aggregates We’ve been speaking about voidness (emptiness) and we have seen that voidness is a negation phenomenon, something that we know by negating or refuting something else. What we are refuting, when we know...

Questions First, a few more questions. On a daily basis when can you think about meditation on voidness, how should it be done?  How it should be done is that we try to recognize how things appear in this deceiving way, and almost like a mantra, we could say, “Garbage! This is...

Review  We’ve been discussing the three principal pathways of mind. The first is renunciation, with an added preliminary step helpful for us Westerners, which is turning away from the obsession with immediate gratification to taking interest in what’s going to happen to us...

Review We have discussed the source of our problems in life, our ignorance or unawareness concerning behavioral cause and effect and the nature of reality. Either we don’t understand them, or we understand them incorrectly. Because of our unawareness of the nature of reality,...

Review We were discussing the various methods used in Buddhism to strengthen the evolving Buddha-nature factor that we identified within the network of good qualities, namely our innate joy, our ability to experience things with happiness. As you recall, in order to strengthen...

The methods for cultivating boon experiences and stable realizations is divided into two sections: The methods for cultivating boon experiencesThe methods for cultivating stable realizations. Prayer to Cultivate Boon Experiences Properly Verse 20 is a prayer to be able to...