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Emptiness
160 Articles
Mind Training for a Medium and Advanced Lam-rim Scope
Verses 8 through 37 Reaffirming Our Motivation and Review Look at all the people around you, whether they are close or distant, rich or poor, all of us are equal in wanting happiness and no suffering. The best way to accomplish this is the practice of Dharma. We have fully...
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Commentary on “37 Bodhisattva Practices” – The Dalai Lama
Gelugpa and Nyingma on Conceptual Meditation on Emptiness
How to Approach the Voidness Cognized in an Arya’s Total Absorption Tsenshap Serkong Rinpoche II: Now, the biggest debate regarding Prasangika in Sakya, Kagyu, Nyingma and Gelugpa concerns differences in how to approach the voidness that is seen in total absorption. They all...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Tantra: Special Basis & Mind for Focusing on Emptiness
The Benefits of Taking the Body of a Buddha-Figure as the Basis for Voidness in Tantra The next point in our four-point analysis of why tantra is more efficient than sutra is that there’s a special basis for voidness. When we focus on voidness, voidness is the total absence...
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Elaboration of the Efficiency of Tantra over Sutra
Categories and Implicative & Non-Implicative Negations
Fine Points about Categories There was an interesting question Ulla brought up this morning that I thought about. That is, how do we know a double negative? We were speaking in terms of specifiers (ldog-pa). How do we know that something is not anything other than itself?...
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Negation Phenomena: How to Focus on Emptiness
Using Blissful Awareness as the Cognizer of Emptiness
Review We were discussing the various methods used in Buddhism to strengthen the evolving Buddha-nature factor that we identified within the network of good qualities, namely our innate joy, our ability to experience things with happiness. As you recall, in order to strengthen...
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The Role of Happiness in Sutra and Tantra
Background to Aryadeva's Chapters on Emptiness
Introduction We’ve been going through, in summary, the main points of the sixteen chapters of Aryadeva’s Four Hundred Verse Treatise. And we saw that the first eight chapters speak about how to rid ourselves of incorrect views concerning conventional truth. And now we’re ready...
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Overview of “Four Hundred Verse Treatise” – Dr. Berzin
The Need for Understanding Emptiness for Tonglen
Key Elements of Deepest Bodhichitta We have spoken about how to develop deepest bodhichitta, and we’ve seen that it is very important and helpful for being able to do the practice of tonglen, giving and taking. Now, we are ready to discuss the development of relative,...
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The Two Bodhichittas in “Seven Point Mind Training” – Dr. Berzin
Refuting Distorted Views about Time, Space and Self
Chapters 9 to 12 Nine: Indicating the Meditations for Refuting Static Functional Phenomena (1) All (functional phenomena) arise as a fact of being the result (of a collection of causes and circumstances). Therefore, there’s no such thing as a static (functional phenomenon...
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Four Hundred Verse Treatise
Emptiness of Cause and Effect and the Five Aggregates
Questions First, a few more questions. On a daily basis when can you think about meditation on voidness, how should it be done? How it should be done is that we try to recognize how things appear in this deceiving way, and almost like a mantra, we could say, “Garbage! This is...
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Commentary on “The Heart Sutra” – Dr. Berzin
Gelugpa Objection to the Nyingma Style of Conceptual Cognition of Emptiness
Conceptual Cognition of Space-like Voidness Needs to Induce Zestful Vigor Tsenshap Serkong Rinpoche II: Lama Tsongkhapa is saying that whatever Nyingma is saying is totally wrong. It is too early for us. Dr. Berzin: What do you mean by “too early for us”? Okay, now here it...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
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