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Emptiness
160 Articles
Categories, Conceptual Isolates, Mental Representations
We started our discussion of conceptual cognition last time and I asked you to think of a dog and examine: what is it that appears? Did you think of all dogs in general? Or did a mental picture of a specific dog come to your mind? Answer please. My dog. So, a specific...
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The Nature of Appearances: Gelug Explanation
The Second Two Principal Paths: Bodhichitta and Correct View of Emptiness
Generating a Bodhichitta Aim Earlier, we saw that once genuine, pure renunciation is generated in our mental continuum, that is the point when we are truly on the Dharma path. This is the start of the path. We may have heard about the Mahayana and Hinayana paths and might even...
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Commentary on “The Three Principal Aspects of the Path” – Tsenshap Serkong Rinpoche II
Gelugpa and Nyingma on Conceptual Meditation on Emptiness
How to Approach the Voidness Cognized in an Arya’s Total Absorption Tsenshap Serkong Rinpoche II: Now, the biggest debate regarding Prasangika in Sakya, Kagyu, Nyingma and Gelugpa concerns differences in how to approach the voidness that is seen in total absorption. They all...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Emptiness of Cause and Effect and the Five Aggregates
Questions First, a few more questions. On a daily basis when can you think about meditation on voidness, how should it be done? How it should be done is that we try to recognize how things appear in this deceiving way, and almost like a mantra, we could say, “Garbage!...
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Commentary on “The Heart Sutra” – Dr. Berzin
Background to Aryadeva's Chapters on Emptiness
Introduction We’ve been going through, in summary, the main points of the 16 chapters of Aryadeva’s Four Hundred Verse Treatise. We saw that the first eight chapters speak about how to rid ourselves of incorrect views concerning conventional truth. Now we’re ready to look at...
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Overview of “Four Hundred Verse Treatise” – Dr. Berzin
Categories and Implicative & Non-Implicative Negations
Fine Points about Categories There was an interesting question Ulla brought up this morning that I thought about. That is, how do we know a double negative? We were speaking in terms of specifiers (ldog-pa). How do we know that something is not anything other than...
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Negation Phenomena: How to Focus on Emptiness
Dependent Arising in Terms of Mental Labeling
Review of the Conventional “Me” Being an Imputation on the Five Aggregates We’ve been speaking about voidness (emptiness) and we have seen that voidness is a negation phenomenon, something that we know by negating or refuting something else. What we are refuting, when we know...
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The Emptiness of the False “Me”
Dependent Arising: Parts and Mental Labeling
Different Levels of Dependent Arising We have been speaking about voidness, which is an absence of impossible ways of existing, and we have been presenting it in a very general way, using the term a bit loosely, so that we can incorporate in our discussion of voidness the...
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Emptiness and Dependent Arising
Tantra: Special Basis & Mind for Focusing on Emptiness
The Benefits of Taking the Body of a Buddha-Figure as the Basis for Voidness in Tantra The next point in our four-point analysis of why tantra is more efficient than sutra is that there’s a special basis for voidness. When we focus on voidness, voidness is the total...
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Elaboration of the Efficiency of Tantra over Sutra
Incorrect Views of the Deepest Truth of Things
Introduction and Question about Concepts and Nonexistent Phenomena We started going through the second half of the text, the chapters that deal with voidness, (specifically the topic is refuting or overcoming the incorrect views regarding voidness and the deepest nature...
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Overview of “Four Hundred Verse Treatise” – Dr. Berzin
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