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Emptiness
160 Articles
Refuting Distorted Views about Perception and Causality
Chapters 13 to 16 Thirteen: The Meditations for Refuting (Truly Existent) Cognitive Sensors and Cognitive Objects (1) You do not see absolutely everything about a vase (all its sensory qualities and parts) at the time when you see (its) form. Who would state “(because) the...
Part
in
Four Hundred Verse Treatise
Other-Voidness: Clear-Light Mind or Rigpa
Review We have been speaking about self-voidness and other-voidness and, so far, we are restricting our discussion to the Gelug assertions, although Gelug does not use the terms self-voidness and other-voidness for its own assertions. Some non-Gelug masters, however, do use...
Part
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Main Points of Self-Voidness and Other-Voidness
Experiences and Realizations in Mahamudra Meditation
The methods for cultivating boon experiences and stable realizations is divided into two sections: The methods for cultivating boon experiencesThe methods for cultivating stable realizations. Prayer to Cultivate Boon Experiences Properly Verse 20 is a prayer to be able to...
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Commentary on “The Mahamudra Prayer” – Beru Khyentse Rinpoche
Six Yogas of Naropa: The Subtle Body, Voidness and Dependent Arising
Three Divisions of the Complete Stage After the generation stage, we go on to the complete stage practices. This is explained in three divisions: The basis, or basic situation that we are dealing with The path to follow The result that is manifest. The Basis The first of...
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in
Introduction to the Six Yogas of Naropa
The Deeper Levels of Mahamudra Meditation
Mahamudra Meditation on the Conventional Nature of Mind The mahamudra realization is never "Just live naturally like an animal. Just see and hear, and have no thoughts." That is not it at all. Furthermore, even if we are able, through the initial mahamudra methods, to...
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The Practical Application of Mahamudra
Mahamudra Meditation on the Deepest Nature of the Mind
Promise to Compose The text continues, As for the methods that can lead you to know, face to face, the actual (deepest) nature of mind, I shall now set out the guideline teachings of my root guru, Sanggye Yeshe, who (as his name literally means) is (the embodiment of) the...
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Commentary on “A Root Text for Mahamudra” – The Dalai Lama
The Basis for Imputation Versus the Referent Object of the Imputation
The Need for Having a Strong Foundation for Studying This Text After listening to teachings, in the end, don’t just make a mandala offering and go off and practice, not having understood anything. That is not the procedure. Whatever you haven’t understood, you should think...
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Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
Last 5 Points of Mind Training, Deepest Bodhichitta
Developing Love and Compassion Even in the material world, we can’t put all of our efforts into one strong move and expect to get immediate results. Instead, we need to work progressively in stages. This is true in terms of working on our mind and working on our attitudes. To...
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Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
The Nyingma Interpretation of Chandrakirti’s Passage on Emptiness
The Ceasing of Conceptual Fabrication: Nyingma Explanation Tsenshap Serkong Rinpoche II: So, now in the commentary, it looks like of the two conceptual fabrications, the first conceptual fabrication is the grasping for truly established existence [as is usually explained in...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Mahamudra: Different Presentations of Emptiness
The View of Voidness in the Four Buddhist Philosophical Tenets As for how to recognize the nature of the mind, the masters of the different traditions, Nyingma, Kagyu, Sakya, Gelugpa, have all discussed and presented various methods. But if you really get to the essence of...
Part
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Commentary on “Root Text for Mahamudra” – Tsenshap Serkong Rinpoche
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