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Emptiness
160 Articles
Gelugpa Objection to the Nyingma Style of Conceptual Cognition of Emptiness
Conceptual Cognition of Space-like Voidness Needs to Induce Zestful Vigor Tsenshap Serkong Rinpoche II: Lama Tsongkhapa is saying that whatever Nyingma is saying is totally wrong. It is too early for us. Dr. Berzin: What do you mean by “too early for us”? Okay, now here it...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Deconstructing Jealousy: Understanding Emptiness
Jealousy and other disturbing emotions are symptoms of a larger problem: our basic, fundamental ignorance of how phenomena actually exist. Here, we look more deeply at convention, categories, and how things exist, and how we can use an understanding of it all to overcome...
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Strategies for Deconstructing Jealousy
The Nature of Appearances: Sautrantika & Chittamatra
We’ve been speaking in depth about mental appearances or holograms that arise in both non-conceptual and conceptual cognition, and we’ve seen that it’s rather complex. Before we go any further, perhaps it might be a good thing to ask if you’ve understood at least something...
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The Nature of Appearances: Gelug Explanation
The Deeper Levels of Mahamudra Meditation
Mahamudra Meditation on the Conventional Nature of Mind The mahamudra realization is never "Just live naturally like an animal. Just see and hear, and have no thoughts." That is not it at all. Furthermore, even if we are able, through the initial mahamudra methods, to...
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The Practical Application of Mahamudra
Truly Established Existence in the Tenet Systems
Review In our discussion of self-voidness in the context of the Gelug assertions, we saw that we can speak about impossible ways of existing with regard to persons and with regard to all phenomena. First, we focus on understanding that there is a self that is not to be...
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Main Points of Self-Voidness and Other-Voidness
Six Yogas of Naropa: The Subtle Body, Voidness and Dependent Arising
Three Divisions of the Complete Stage After the generation stage, we go on to the complete stage practices. This is explained in three divisions: The basis, or basic situation that we are dealing with The path to follow The result that is manifest. The Basis The first of...
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Introduction to the Six Yogas of Naropa
Validly Knowable Objects Are Not Self-Established
Review We’ve been speaking about conventional objects, which are things that can be validly known as this or that: as a teacher, as a student, as a given activity such as learning or teaching, as a given object such as a table or a chair, and as an adjective as well, such as...
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Elaboration of "Dependent Arising: Avoiding the Two Extremes"
The Nyingma Interpretation of Chandrakirti’s Passage on Emptiness
The Ceasing of Conceptual Fabrication: Nyingma Explanation Tsenshap Serkong Rinpoche II: So, now in the commentary, it looks like of the two conceptual fabrications, the first conceptual fabrication is the grasping for truly established existence [as is usually explained in...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Last 5 Points of Mind Training, Deepest Bodhichitta
Developing Love and Compassion Even in the material world, we can’t put all of our efforts into one strong move and expect to get immediate results. Instead, we need to work progressively in stages. This is true in terms of working on our mind and working on our attitudes. To...
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Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
Integrating Our Life: The Relevance of Emptiness
We have been looking at methods for integrating the various aspects of our lives. We’ve seen that in order to deal with the various things in our lives and in order to follow the spiritual path in a more whole-hearted way, it’s very important to have a clear idea of all the...
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Exercises for Integrating the Aspects of Our Life
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