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Emptiness
160 Articles
Refuting Distorted Views about Perception and Causality
Chapters 13 to 16 Thirteen: The Meditations for Refuting (Truly Existent) Cognitive Sensors and Cognitive Objects (1) You do not see absolutely everything about a vase (all its sensory qualities and parts) at the time when you see (its) form. Who would state “(because) the...
Part
in
Four Hundred Verse Treatise
Experiences and Realizations in Mahamudra Meditation
The methods for cultivating boon experiences and stable realizations is divided into two sections: The methods for cultivating boon experiencesThe methods for cultivating stable realizations. Prayer to Cultivate Boon Experiences Properly Verse 20 is a prayer to be able to...
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Commentary on “The Mahamudra Prayer” – Beru Khyentse Rinpoche
Emptiness of the Twelve Links and the Four Noble Truths
Review of the Five Aggregates of Experience We have been going through the text of the Heart Sutra, which is presenting in a condensed fashion the teachings on Prajnaparamita, the “far-reaching discriminating awareness of voidness.” Inspired by the Buddha, who is sitting in...
Part
in
Commentary on “The Heart Sutra” – Dr. Berzin
The Nyingma Interpretation of Chandrakirti’s Passage on Emptiness
The Ceasing of Conceptual Fabrication: Nyingma Explanation Tsenshap Serkong Rinpoche II: So, now in the commentary, it looks like of the two conceptual fabrications, the first conceptual fabrication is the grasping for truly established existence [as is usually explained in...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Mahamudra: Different Presentations of Emptiness
The View of Voidness in the Four Buddhist Philosophical Tenets As for how to recognize the nature of the mind, the masters of the different traditions, Nyingma, Kagyu, Sakya, Gelugpa, have all discussed and presented various methods. But if you really get to the essence of...
Part
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Commentary on “Root Text for Mahamudra” – Tsenshap Serkong Rinpoche
Truly Established Existence in the Tenet Systems
Review In our discussion of self-voidness in the context of the Gelug assertions, we saw that we can speak about impossible ways of existing with regard to persons and with regard to all phenomena. First, we focus on understanding that there is a self that is not to be...
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Main Points of Self-Voidness and Other-Voidness
Integrating Our Life: The Relevance of Emptiness
We have been looking at methods for integrating the various aspects of our lives. We’ve seen that in order to deal with the various things in our lives and in order to follow the spiritual path in a more whole-hearted way, it’s very important to have a clear idea of all the...
Part
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Exercises for Integrating the Aspects of Our Life
The Deeper Levels of Mahamudra Meditation
Mahamudra Meditation on the Conventional Nature of Mind The mahamudra realization is never "Just live naturally like an animal. Just see and hear, and have no thoughts." That is not it at all. Furthermore, even if we are able, through the initial mahamudra methods, to...
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The Practical Application of Mahamudra
The Basis for Imputation Versus the Referent Object of the Imputation
The Need for Having a Strong Foundation for Studying This Text After listening to teachings, in the end, don’t just make a mandala offering and go off and practice, not having understood anything. That is not the procedure. Whatever you haven’t understood, you should think...
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Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
Mahamudra Meditation on the Deepest Nature of the Mind
Promise to Compose The text continues, As for the methods that can lead you to know, face to face, the actual (deepest) nature of mind, I shall now set out the guideline teachings of my root guru, Sanggye Yeshe, who (as his name literally means) is (the embodiment of) the...
Part
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Commentary on “A Root Text for Mahamudra” – The Dalai Lama
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