Emptiness

We have been talking about the self or “me,” which is imputed onto the stream of continuity of our aggregate factors that make up each moment of our experience. That conventional “me” is what the word or concept of “me” refers to on the basis of these ever-changing aggregates...

Review We have been discussing yesterday how we develop relative bodhichitta – sometimes that’s called conventional bodhichitta. We make a differentiation between relative and deepest truth: In the Gelug tradition, when we speak about deepest truth, we’re only speaking about...

The Four Point Analysis: Neither One nor Many We discussed voidness or emptiness in Buddhism, particularly in terms of the absence of a true identity for ourselves – the absence of an impossible false “me” – and we have talked a little bit about how to meditate. Now...

Developing Love and Compassion Even in the material world, we can’t put all of our efforts into one strong move and expect to get immediate results. Instead, we need to work progressively in stages. This is true in terms of working on our mind and working on our attitudes. To...

Promise to Compose The text continues, As for the methods that can lead you to know, face to face, the actual (deepest) nature of mind, I shall now set out the guideline teachings of my root guru, Sanggye Yeshe, who (as his name literally means) is (the embodiment of) the...

Review  In our discussion of self-voidness in the context of the Gelug assertions, we saw that we can speak about impossible ways of existing with regard to persons and with regard to all phenomena. First, we focus on understanding that there is a self that is not to be...

The View of Voidness in the Four Buddhist Philosophical Tenets As for how to recognize the nature of the mind, the masters of the different traditions, Nyingma, Kagyu, Sakya, Gelugpa, have all discussed and presented various methods. But if you really get to the essence of...

Three Divisions of the Complete Stage After the generation stage, we go on to the complete stage practices. This is explained in three divisions: The basis, or basic situation that we are dealing with The path to follow The result that is manifest. The Basis The first of...

Review We’ve been speaking about conventional objects, which are things that can be validly known as this or that: as a teacher, as a student, as a given activity such as learning or teaching, as a given object such as a table or a chair, and as an adjective as well, such as...

The Ceasing of Conceptual Fabrication: Nyingma Explanation Tsenshap Serkong Rinpoche II: So, now in the commentary, it looks like of the two conceptual fabrications, the first conceptual fabrication is the grasping for truly established existence [as is usually explained in...