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Emptiness
160 Articles
Mahamudra: Different Presentations of Emptiness
The View of Voidness in the Four Buddhist Philosophical Tenets As for how to recognize the nature of the mind, the masters of the different traditions, Nyingma, Kagyu, Sakya, Gelugpa, have all discussed and presented various methods. But if you really get to the essence of...
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Commentary on “Root Text for Mahamudra” – Tsenshap Serkong Rinpoche
Mahamudra Meditation on the Deepest Nature of the Mind
Promise to Compose The text continues, As for the methods that can lead you to know, face to face, the actual (deepest) nature of mind, I shall now set out the guideline teachings of my root guru, Sanggye Yeshe, who (as his name literally means) is (the embodiment of) the...
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Commentary on “A Root Text for Mahamudra” – The Dalai Lama
The Deeper Levels of Mahamudra Meditation
Mahamudra Meditation on the Conventional Nature of Mind The mahamudra realization is never "Just live naturally like an animal. Just see and hear, and have no thoughts." That is not it at all. Furthermore, even if we are able, through the initial mahamudra methods, to...
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The Practical Application of Mahamudra
Refuting Self-Established Existence and Final Words of Advice
Assertions and Refutations of Self-Established Existence The next verse states: (IX.5) Functional phenomena are seen by the (common) world and conceptualized to be absolutely existent, and not like an illusion. It’s in this regard that there’s dispute between the yogis and the...
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Studying Shantideva’s Presentation of Emptiness – Tsenshap Serkong Rinpoche
The Determination to Be Free and Developing a Bodhichitta Aim
The Determination to Be Free, the First of the Three Principal Aspects of the Path In Buddhism, we speak of three principal aspects of the path: the determination to be free, usually translated as “renunciation,” a vast enlightening aim of bodhichitta, and a profound,...
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Explanation of “Lamp for the Path to Enlightenment” – Tsenshap Serkong Rinpoche
Summary of the Nyingma Prasangika Position Regarding Emptiness
The Relation between the Object of Refutation in Voidness and the Ease of Understanding Voidness as Dependent Arising Tsenshap Serkong Rinpoche II: [In the context of cognition of conventional truth] because there are cognizing minds (shes-pa), that’s why there are objects...
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Differences between Gelugpa and Nyingma Concerning Emptiness in Prasangika
Renunciation of Clinging to Self-Established Existence
The next level of determination to be free is renunciation of clinging to self-established existence and having our main interest instead be in voidness, emptiness. What a Buddha Perceives To understand this, let me explain a little bit about what a Buddha actually perceives...
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The Significance of Renunciation on the Buddhist Path
Meditation on the Emptiness of Self and All Phenomena
The Great Compassion of Bodhichitta When we think of the most kind and compassionate Buddha Shakyamuni, we think of his great qualities and his amazing deeds, and specifically of all the teachings he gave purely to benefit all others. Among all these teachings, when we think...
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Commentary on “Mind Training Like the Rays of the Sun” – The Dalai Lama
Mahamudra: Meditation on Mind’s Void Nature
Going Beyond a Settled Mind: Vipashyana Once you have gained a stilled and settled state of mind of shamatha, one that is held with great flexibility of mind and exhilaration and ecstasy, just to have this by itself, this single-pointedness of a stilled and settled state of...
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Commentary on “Root Text for Mahamudra” – Tsenshap Serkong Rinpoche
Subsequent Attainment in Mahamudra Meditation
Recognizing Anything to Which Mind Gives Rise The Fourth Panchen Lama next explains how to cultivate seeing everything to be like illusion with the deep awareness we subsequently attain after we arise from total absorption on voidness. We cultivate this during our so-called...
Part
in
Commentary on “A Root Text for Mahamudra” – The Dalai Lama
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