Emptiness

We were speaking about voidness (emptiness) and we saw that voidness is a negatingly known phenomenon, it’s a negation. We know it by negating something. If we put the word voidness into different terms, then we could say that it is an absence of something. There are many...

How to Integrate the Teachings Before we began today, I asked you to try to remember the main points of what we discussed last evening. This is a very important thing to try to do after we have heard a lecture, or after we’ve read something. I am not just referring to reading...

Conceptual Fabrication – A Way of Being Aware or Conventional Objects Tsenshap Serkong Rinpoche II: All four Tibetan traditions share this verse (XVIII.5) of Nagarjuna in common: From the depletion of karmic impulses and disturbing emotions (there is) liberation. Karmic...

Cognition Theory: Cognition of Commonsense Objects Last session we looked at several unique points that Tsongkhapa made and contrasted some of them with the non-Gelug positions on them. Since the presentation I gave was quite sophisticated and advanced, I’d like to start this...

Atomic Particles Among forms of physical phenomena are atomic particles (rdul-phran). Although atomic particles do not exist as external phenomena; nevertheless, visible objects, such as clay vases, are made of them. Unlike the Vaibhashika and Sautrantika assertion of atomic...

Review  We were speaking about gaining conviction in the efficiency of the tantra path so that we can engage in it with our full hearts. In order to gain that conviction, it’s necessary to understand why tantra is more efficient than sutra and how it actually works so...

Review  Yesterday, we started our discussion of the topic of self-voidness and other-voidness, and what we saw was that it’s extremely important to have an understanding of voidness (emptiness) in order to overcome the sufferings of samsara. We can gain an appreciation of...

Review: The Context for Meditating on the False "Me" Yesterday we began our discussion of how to meditate on the voidness of the false “me” experiencing the four noble truths. We looked at the general context within which this is studied and meditated upon. We saw that this...

Introduction When we speak about the two truths in Chittamatra and the other Mahayana schools, we’re not talking about two different types of true phenomenon, we’re going to talk about the true truths. But speaking about the two truths that are descriptive of all phenomena,...

Are there any questions left over from what we discussed this morning? We were discussing how voidness means absence of impossible ways of existing, or impossible relations of cause and effect, and that it’s the same word as is used in Indian languages for the number zero. And...