(A) In Gelug, except in the case of Chittamatra and Yogachara Svatantrika: (1) In sensory nonconceptual cognition, a fully transparent appearing object, which is a mental aspect, similar to a mental hologram of an external objective entity, through which that external entity is directly cognized also as an appearing object of the cognition. (2) In conceptual cognition, a static conceptual category that is mentally constructed from all individual objective entities that fit into it and thus is a semitransparent, static, metaphysical entity. It is the appearing object through which a fully transparent mental representation of a specific objective entity is cognized. (B) In non-Gelug, except in the case of Chittamatra: (1) In sensory nonconceptual cognition, the opaque, directly cognized appearing object, which is a mental aspect similar to a mental hologram of an external objective entity that the cognition indirectly cognizes as its focal object, but not as an additional appearing object. (2) In conceptual cognition, a conceptually isolated item, an opaque metaphysical entity that stands for the mentally synthesized commonsense object and category in the cognition and which is the appearing object of the cognition.